This article will feature in Issue 37: Oppression and Resistance It is hard to imagine what Franz Jägerstätter, a conscientious objector from Austria who was executed for his refusal to pledge his allegiance to Hitler during The Second World War, had to go through. Bearing in mind that he had to sacrifice his large family’s Continue Reading
It is widely argued that Oliver Cromwell was simply a ‘king in all but name’ and no better than the tyrannical regime he helped overthrow. His army credentials served to enforce the idea that the English Republic was a military dictatorship characterised by the banning of Christmas, strict Puritanism and widespread oppression, particularly in Ireland.
The study of the persecution of witches is not a new idea – the almost morbid fascination with women’s persecution in the form of witch trials has permeated our imaginations for decades. Indeed, the image of the witch has long been a figure of literature and art: from folkloric tales, to modern day films.
“Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.” This often-misquoted reflection from Karl Marx on religion’s societal role criticises the masses’ self-generated addiction to religion, as a method of dealing with capitalist society’s brutal inequalities.
In perhaps Sappho’s most quoted fragment, a preoccupation with her reputation to prosperity is immediately and ironically apparent. Most likely addressing a lover, Sappho writes: ‘someone will remember us / I say / even in another time,’ (trans. Carson). Yet the ways in which Sappho’s work has been interpreted and conceptualised throughout time has been anything but straightforward, simultaneously frustrated by her work’s fragmentation and by the complexities of identity politics.
