The Impact of Trauma on Israeli Identity, by Frankie Vetch

The state of Israel was founded in 1948 to provide a home for a people who had not only suffered centuries of oppression, but had just survived one of the worst genocides in history. It is no surprise then, that at the core of Israeli identity is an unresolved sense of trauma, in particular, Holocaust-induced trauma. Israeli identity has formed around two, at times contradictory, responses to this trauma. On the one hand, having witnessed the unimaginable horrors of the genocide, first generation Israelis felt an innate duty to uphold the highest moral standards

Iconoclasts and Iconophiles, Representation and Rejection of the Divine in Islamic Art, by Piotr Kardynal

On May 28th 1453, when the Byzantine emperor Constantine XI entered the “Church of the Divine Wisdom”, Constantinople was under siege. Perhaps the emperor knelt to pray before the Apse Mosaic of the Virgin and Child. Looking up at the gloriously gilded icon of one of Christianity’s most famous images – a young mother sitting on a throne holding a child upon her lap; the saviour of mankind.

bell hooks and the growth of intersectionality in Western feminism, by Hannah Baldwin

First wave feminism, which was and is viewed as pivotal in the fight for women’s rights by giving around 8.4 million women the vote, only claimed the vote for two in every five women in the UK; similarly in the US, the Nineteenth Amendment of 1920 brought the vote for only white women. First wave feminism therefore largely ignored social cross-sections by focusing almost exclusively on middle class white women.