A note on trying to define ‘gay identity’ in late 2022, by Campbell

In 2022, people who identify with the label ‘gay’ do so in a world that is perhaps more confused than it has ever been about what it wants to do with ‘gay’ people. In the UK, homosexuality was partially decriminalised in 1967, and more than two decades ago the age of consent for same-sex partners was brought down from 21 to 16 (equal to that of straight couples). It wasn’t until 2014 that same-sex marriages were allowed to take place in Britain. But, more recently, the so-called “Don’t Say Gay” bill was passed in Florida, preventing classroom discussion of gender identity and sexuality in public schools, and the latest bill to be drafted by Republican lawmakers would see a similar legislature implemented at a federal level.

When Bernadette Devlin Fought For Her Soul: The Life Of An Irish Revolutionary, by Aisha Munir

Devlin was born in 1947 to a working-class Catholic family in Cookstown, Tyrone. Tyrone was a predominantly Catholic county, but Cookstown was mixed. She described the tension between Republicans, who believe in a united Ireland, and Unionists, who support British involvement to create a ‘unified’ state.

Revolutionary Fashion: Creating the image of the future in early 1920s Russia, by Isaac Sinclair

The early years of the USSR were exciting and turbulent. Rapid industrialisation, education, and the rise of gender equality led to a feeling of great hope for the country’s future. Whilst women who lived in rural areas continued to wear traditional hand-sewn Russian dress, women living in urban areas of Russia began to style themselves based on the Western ‘New Woman’ who was independent, childless, smoked, and drank alcohol.

‘Cries for Blood’: How Menstruation Affected the Gendered Identity of the Female Body During the Holocaust, by Emma Breslin

The effect of menstruation on females in concentration camps has often been omitted from popular research. Until recently, the history of the body has been somewhat omitted from historiography regarding the Holocaust, yet menstruation must be recognised as a feature which defined the female experiences of the Holocaust. Menstruation became a symbol of the horrific atrocities and struggles imposed upon the female body. This article will therefore explore whether menstruation in concentration camps was a gender identity crisis, or whether it facilitated female solidarity within the camps.